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Animal Dreams collects David Brooks鈥� thought-provoking essays about how humans think, dream and write about other species. Brooks examines how animals have featured in Australian and international literature and culture, from 鈥楾he Man from Snowy River鈥� to Rainer Maria Rilke and The Turin Horse, to live-animal exports, veganism, and the culling of native and non-native species. In his piercing, elegant, widely celebrated style, he considers how private and public conversations about animals reflect older and deeper attitudes to our own and other species, and what questions we must ask to move these conversations forward, in what he calls 鈥榯he immense work of undoing鈥�.

For readers interested in animal welfare, conservation, and the relationship between humans and other species, Animal Dreams will be an essential, richly rewarding companion.

Praise for David Brooks

鈥榦ne of Australia鈥檚 most skilled, unusual and versatile writers鈥�

鈥� Peter Pierce, The Sydney Morning Herald.

鈥楴o one writes about animals like David Brooks.鈥�

鈥� Jeffrey Moussaieff Masson (author of The Assault on Truth, When Elephants Weep and Lost Companions)

Praise for Animal Dreams

鈥楤eautifully written and emotionally and intellectually enthralling. The best book I have ever read on relations between humans and animals and the 鈥榬edress鈥� we owe them. It makes you angry, it makes you weep; it makes you determined to rethink and to act.鈥�

鈥� Helen Tiffin, FAHA (co-author of The Empire Writes Back and Wild Man from Borneo: A Cultural History of the Orangutang)

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In Enter the Animal, Teya Brooks Pribac examines academic and popular discourse on animals鈥� experiences of grief and spirituality, which are rooted in our intrinsic capacity and propensity for connections and relations, and highlights important ethical implications of humans鈥� treatment of other species.

Praise for Enter the Animal

鈥楾his path-breaking book engages a surprising range of sources to shed extraordinary clarity on aspects of animal subjectivity that make other species every bit our equal. I could not stop reading.鈥�

鈥� Cynthia Willett, author of Interspecies Ethics

鈥�Enter the Animal is a fascinating journey into the hearts and minds of nonhuman animals and our shared capacities for experiencing a wide variety of deep and rich emotions. Employing an impressively broad scope of interdisciplinary research, this most important and forward-looking book offers a lucid, engrossing, and insightful exploration of the capacities for grief and spiritual engagement that humans share with other animals.鈥�

聽鈥� Marc Bekoff, author of The Emotional Lives of Animals, Rewilding Our Hearts and The Animals' Agenda

鈥楾his is a very impressive book which illuminates human鈥搉onhuman animal relations with its thorough research and sophisticated theoretical analysis. It is crucial reading for anyone interested in grief in animals.鈥�

鈥� Peta Tait, author of Fighting Nature and Wild and Dangerous Performances

鈥業t is clear, and easy to read, and easy, as well, to understand. Whether you are a scholar in the broad area of animal studies, a student embarking upon animal-related research or simply a reader interested in all matters animal, this is an essential book, which will help you understand three fundamental points: where we are currently, how we got here, and where to go next.鈥�

鈥� Jeffrey Moussaieff Masson, author of When Elephants Weep and Lost Companions

'Enter the Animal offers a moving exploration of the ways in which grief is a cross-species phenomenon that manifests in a diversity of expressions and experiences. Reading this beautifully written book informs ways of thinking about the political work grief, and acknowledging grief, does for other species as well as our own. A wonderful contribution to scholarship on animal subjectivity, sociality, and grief specifically.'

鈥� Kathryn Gillespie, author of The Cow With Ear Tag /collections/1389

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Price: 35.00

Vendor: 快猫视频
Type: Paperback
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The Lectures on Greek Philosophy of 1928 are among the earliest lectures we have of John Anderson's, delivered in the year following his arrival in Sydney in 1927. In these teachings he closely and critically followed John Burnet's classic work Early Greek Philosophy.

Anderson's complete course covered the pre-Socratics extensively before progressing to the Socratic Dialogues and Aristotle. The study of Greek Philosophy for Anderson provided an important corrective to the attitudes and forms of inquiry dominating modern philosophy.

The study of Greek philosophy was essential to Anderson because the Greeks 鈥榓re far clearer on many questions than modern philosophers...they avoid many modern errors, and especially... they are not, like the moderns, obsessed with 鈥渢he problem of knowledge鈥�... they do not set out to discover (that is to say, to know!) how, or how much, we can know, before they are prepared to know anything.鈥�

Modern philosophers need to return to 鈥榯he Greek consideration of things,鈥� to finally abandon epistemology as 鈥榓n intrusion of mind into logic and of a false logic into psychology鈥� and accept the direct common sense realism of the Greek philosophers.

Vendor: 快猫视频
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Price: 25.00

Vendor: 快猫视频
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Price: 29.95

These lectures from the 1930s on David Hume, Thomas Reid and William James trace the development of John Anderson's empirical realism, helping to distinguish his position from "English" empiricism, Scottish commonsense and direct realism, radical empiricism and pragmatism. They also demonstrate Anderson's approach to the study of the history of philosophy.

The lectures on David Hume place Anderson in direct opposition to his teacher and colleague at Edinburgh, Norman Kemp Smith, who heavily influenced the direction of Hume studies in the twentieth century. The lectures on Thomas Reid are unique in Anderson's works in addressing this seminal figure in the Scottish philosophical tradition, providing background reflections upon his own theory of mind as feeling, and arguing for the critical importance of Freud for contemporary philosophical realists. The lectures on William James offer a final accounting with this major American influence on Anderson's early philosophical development.

For Anderson there can be no reconciliation between rationalism and empiricism. The view of the development modern philosophy as an emerging synthesis of these competing epistemological positions must be rejected. Rationalism is a persistent source of philosophical error and the philosophies of the so-called "empiricists" are fundamentally weakened by their rationalist assumptions. The very idea of providing a foundation for knowledge in notions of self-certainty represents an inherently rationalist project and must be rejected by any truly empiricist philosophy.

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Anthropologist W.E.H. Stanner is perhaps most well known for coining the phrase the 'great Australian silence', addressing the culture of denial or 'conscious forgetting' regarding the history Australia since European arrival.

This reprint of On Aboriginal Religion pays tribute to the ongoing relevance of Stanner's work. His research into Aboriginal religion was first published as a series of articles in the journal Oceania between 1959 and 1963. In 1963 the articles were published as the collection in as Oceania Monograph 11, which was later reprinted as a facsimile edition with introductory sections by Francesca Merlan and Les Hiatt (1989).

As Stanner writes in his introduction to the 1963 collection, 'I thought I should take Aboriginal religion as significant in its own right and make it the primary subject of study, rather than study it, as was done so often in the past, mainly to discover the extent to which it expressed or reflected facts and preoccupations of the social order'. It is this dedication to recording the beliefs and observing the practice of Aboriginal religion that has made this monograph so important.

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'With this scheme, John Anderson joins a very distinguished line of philosophers who have presented us with a set of categories. We have first Plato (the doctrine of Highest Kinds in his dialogue The Sophist), then Aristotle, Kant, Hegel, and Samuel Alexander.'
鈥� D. M. Armstrong, from the introduction.

Space, Time and the Categories presents a unique record of personal influence and inspiration over three generations of philosophers in Australia, England and Scotland. This work is a vitally important text in the history of the development of realist philosophy in Australian universities. With an introduction by emeritus professor D.M. Armstrong whose own student notes are the basis for the text used, this book brings together three of the major figures in the history of Australian philosophy.

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In Is Democracy Possible? John Burnheim presents bold and original proposals for the working of a new democracy. In particular he provides a radical reinterpretation of the concept and mechanics of representation and a structure that is designed to avoid concentrations of power and powertrading at any level. Among other points, he argues that we must abandon mass voting in favour of statistical representation.

For the second edition of this important work, Burnheim reflects upon the impact of the book and upon his current thoughts on the primary issues he raised when it was first published in 1985. Despite a generation of dramatic historical change and intense theoretical interest in issues of global democratisation since then, the problems raised remain unsolved. Is Democracy Possible? remains a distinctive and provocative discussion of the possibilities for the democratic reorganisation of modern society.

鈥業s Democracy Possible? should ... be widely read. It is a clear and freshly written statement of an unconventional and provocative thesis which will stimulate the jaded and annoy the complacent.鈥�
Vernon Bogdabor, Times Literary Supplement

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Studies in Empirical Philosophy was published in 1962 shortly after Anderson's death and had been prepared by him to include most of his published articles from the Australasian Journal of Philosophy and Psychology. It also includes a couple of articles written especially for the book. It remains the main published source of material on Anderson's systematic philosophy. John Passmore has kindly granted permission for his introduction to be included in this new release.

John Anderson (1893-1962) was Challis Professor of Philosophy at the University of Sydney from 1927 until 1958. He is generally regarded as the most important philosopher to have worked in Australia. His students included not only academic philosophers but also important figures in politics, law and journalism. His impact upon Sydney's social and cultural life was enormous.

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Art and Reality is a collection of general theoretical reflections and particular critical studies, in which John Anderson asserts the essential role of art and aesthetics in intellectual life.

Rejecting the notion that artistic appreciation is simply a matter of spontaneous response or 鈥榩ersonal taste鈥�, Anderson argues that genuine criticism requires the application of general aesthetic principles and an awareness of the relationship between art and nature. In exploring how beauty is experienced and defined, he considers a wide range of authors, from 快猫视频r to Joyce, Melville to Dostoevsky, Shakespeare to Shaw. He outlines his underlying theory of aesthetics and offers commentary on some key controversies of his day, including psychoanalytic criticism, the Ern Malley hoax, and the censorship of Ulysses in Australia.

With characteristic rigor and originality, Anderson proposes a philosophical way of approaching works of art, one which can lead us to a more meaningful and thoughtful engagement with literature.

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Politics and Religion in the New Century contains a collection of philosophical reflections on the intersection of religion and the political in contemporary social, political and intellectual life. Based on new research, the essays raise questions about the contemporary philosophical engagement with religion that orientate it on its practical rather than metaphysical dimension. That is, its social, political and ethical significance. This collection provides important insights for those interested in: philosophy, religious studies, politics, human rights, globalisation, social theory, ethics, sociology, political economy, government, anthropology, contemporary culture, and issues of justice and power generally.